SKU: 28866388105
umbreon graded card

umbreon graded card Umbreon EX 2025 Pokemon Prismatic Evolutions Stamp Promo Surprise Box Exclusive #060 PSA Authenticated 10 Card

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umbreon graded card Umbreon EX 2025 Pokemon Prismatic Evolutions Stamp Promo Surprise Box Exclusive #060 PSA Authenticated 10 CardUmbreon ex 060 131 Prismatic Evolutions Stamped Promo CGC Pristine 10 CGC Standard Card Grading Scale: Pristine 10 A Pristine 10 is a virtually flawless card to the naked eye. The centering is 50 50, and the card has flawless color and registration. All cards that merit a CGC Pristine 10 grade will receive a special CGC Cards Pristine 10 label. Gem Mint 10 A Gem Mint 10 is a card that has received a 10 grade overall; however, one of the grading

Umbreon ex 060/131 - Prismatic Evolutions Stamped Promo - CGC Pristine 10

 

CGC Standard Card Grading Scale:

Pristine
10 A Pristine 10 is a virtually flawless card to the naked eye. The centering is 50/50, and the card has flawless color and registration. All cards that merit a CGC Pristine 10 grade will receive a special CGC Cards Pristine 10 label.

Gem Mint
10 A Gem Mint 10 is a card that has received a 10 grade overall; however, one of the grading criteria does not meet the requirements of a Pristine 10. Corners will appear perfect to the naked eye and Mint+ under 10x magnification. The surface is free of print spots and should also display perfect gloss, devoid of any surface flaws. Centering is not to exceed approximately 55/45, and reverse centering is not to exceed 75/25.

Mint+
9.5 A Mint+ 9.5 is a card that displays premium eye appeal for a Mint card. Qualities such as exceptional centering, surface qualities/color or other key elements can elevate a card to a Mint+ grade.

Mint
9 A Mint card has four sharp corners with only minor wear visible. Slight minor flaws on the edges may be visible. The surface must have all original gloss; however, a small number of specks or one minor spot or surface defect is allowed. For TCG cards, cards will have only a few minor manufacturing or handling defects. For sports and non-sports cards, centering must be 60/40 or better for the front of the card, and 90/10 for the back.

NM/Mint+
8.5 A card graded 8.5 has relatively smooth edges with only minor touches of wear. It must have original color borders and gloss. One of the following very minor flaws is allowed: corners are sharp to the naked eye but reveal slight imperfections under magnification; a small amount of minor print spots; subtle focus imperfections of the image. A very slight diamond cut is allowed. TCG cards could show small handing defects.

NM/Mint
8 A card graded 8 must have relatively smooth edges with only minor touches of wear. It must have original color borders and gloss. One of the following very minor flaws is allowed: corners are sharp to the naked eye but reveal slight imperfections under magnification; a small amount of minor print spots; subtle focus imperfections of the image. A very slight diamond cut is allowed. TCG cards could have small-to-moderate handling defects. For sports and non-sports cards, centering must be 65/35 or better.

Near Mint+
7.5 A card graded 7.5 may also have a touch of wear on two or three corners or slightly rough edges. The image may be slightly out of register. A slight diamond cut is allowed, and very slight wax staining is allowed on the reverse. TCG cards could have a moderate defect or a number of small handling defects. For sports and non-sports cards, 65/35 centering is allowed.

Near Mint
7 A card graded 7 may also have a touch of wear on three or more corners and/or slightly rough edges. The image may be slightly out of register. A slight diamond cut is allowed, and very slight wax staining is allowed on the reverse. For sports and non-sports cards, centering should be 70/30 or better.

Ex/NM+
6.5 For a grade of 6.5, no more than one slightly “dinged” corner is allowed, or no more than two of the following flaws: two or three fuzzy corners; slightly rough edges; noticeable print spots. A moderate diamond cut is allowed, and light wax staining on the front is acceptable.

Ex/NM
6 For a grade of 6, no more than one “dinged” corner is allowed or no more than two of the following flaws: two or three fuzzy corners; slightly rough edges; noticeable print spots. A moderate diamond cut is allowed, and wax staining on the front is acceptable. For sports and non-sports cards, centering may be no worse than 75/25.

Excellent+
5.5 At 5.5, the corners may exhibit light “fuzzyness” and very minor rounding. The corners may come to a point but may have one or two “dinged” corners. There may also be chipping on the edges, minor border discoloration, noticeable print spots and/or color or focus imperfections on the surface.

Excellent
5 At 5, the corners may exhibit “fuzzyness” and very minor rounding. The corners may come to a point but may have two to three “dinged” corners. There may also be chipping on the edges, minor border discoloration, noticeable print spots and/or color or focus imperfections on the surface. On cards with scratch-off surfaces, the coating may be removed, but the surface is not damaged.

VG/Ex+
4.5 At 4.5, the corners may display slight rounding. Noticeable surface flaws may include scuffing, scratches or one light crease. While some original surface gloss may be visible, the borders may be off-white, and a small amount of minor staining is allowed. For sports and non-sports cards, the centering is 85/15, and an extremely noticeable diamond cut is allowed.

VG/Ex
4 At 4, corners may display slight rounding. Noticeable surface flaws may include scuffing, scratches and one or more light creases. While some original surface gloss may be visible, borders may be off-white, and some minor staining is allowed. An extremely noticeable diamond cut is allowed.

Very Good+
3.5 A Very Good+ card may have 90/10 centering and four rounded corners, but not extreme rounding. The surface may exhibit one moderate crease or more than one light crease, and may also display scuffing or scratches and loss of original gloss. The edges may have moderate wear, and moderate staining of the stock can be visible.

Very Good
3 A Very Good card can have four rounded corners, but not extreme rounding. The surface may exhibit one moderate crease or more than one light crease, and may also display scuffing or scratches and loss of original gloss. The edges may have moderate wear, and heavier staining of the stock can be visible on both the front and back of the card.

Good+
2.5 A card graded Good+ may have heavier creasing, but the creasing does not travel across the surface from edge to edge. The card may also have some surface damage such as one small writing mark on the back. An extremely heavy diamond cut resulting in a near miscut is allowed.

Good
2 A card graded Good can have heavier creasing that may travel across the surface of the card from edge to edge. The card may also have some surface damage such as a small amount of writing on the front or back. An extremely heavy diamond cut resulting in a near miscut is allowed.

Fair
1.5 A Fair card can have one catastrophic flaw such as a staple hole, small area of missing surface, severe creasing and/or writing on the surface. The card may be miscut.

Poor
1 A Poor card may suffer from major surface damage such as severe creasing that breaks the surface, and/or it may be missing a small portion of the cardstock itself such as a portion of the corner that has been torn away from the card. The card will have multiple catastrophic flaws.

 

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SKU: 28866388105

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4.5 ★★★★★
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Product Reviews
T
Verified Purchase
Thaumagnost
Massapequa, US
★★★★★ 5
An Informative Introduction Based on Current Academic Studies of Western Esotericism
Format: Hardcover
This introductory text is the fruit of a fairly new field of recognized academic studies which developed as a result of the pioneering literary efforts of scholars such as D. P. Walker (1914 - 1985) and Frances A. Yates (1899 - 1981) who took the subject of Western esotericism seriously rather than denigrate it as an area filled with superstition and irrationalism as many earlier scholars in different specialized fields had done. Other scholars of esotericism who have contributed to this growing field include but are not limited to Henry Corbin, Francois Secret, Antoine Faivre, Arthur Versluis, Joscelyn Godwin, and Wouter Hanegraaff, the last being the senior editor of the landmark Dictionary of Gnosis and Western Esotericism (2005), a collaborative effort by many scholars. Goodrick-Clarke is also a recognized scholar in this field and introduces it to the reader in his own introduction which also addresses the question of how esotericism is defined by those dedicated to studying it. As clarified in the introduction, Western esotericism is rooted in the Hellenistic philosophy of classical paganism as expressed in Alexandrian Hermeticism, Neoplatonism, and Gnosticism which have syncretized with the three Abrahamic religions of Judaism, Christianity and Islam, leaving vital traces within each. Through the Italian Renaissance, a Hermetic revival occurred as a result of the rediscovery of ancient texts which further resulted in the development of magic, astrology, alchemy, and Cabala through prominent individuals such as Marcilio Ficino, Pico della Mirandola, Johannes Reuchlin, Johann Trithemius, Henry Cornelius Agrippa, John Dee, and Paracelsus, each given significant attention. The development of German Naturphilosophie, Christian theosophy through Jacob Boehme and his followers (such as Gichtel, Pordage and Law), and Pietism are also covered before thoroughly introducing us to Rosicrucianism in the early 17th century, high-grade Freemasonry and Illuminism in the 18th century, and the ideas and practices of Emanuel Swedenborg and Franz Anton Mesmer which significantly impacted esotericism. Within the context of Rosicrucianism, the content of the manifestos are discussed along with Johann Valentin Andreae and the Tubingen Circle; in England, Michael Maier, Robert Fludd, and Comenius and the Origins of the Royal Society are covered. The impact of Rosicrucianism and theosophy on Freemasonry are explored as well as the following types of Freemasonry: "Scottish" and Chivalric, German Templar, and Egyptian. Within the context of Freemasonry and Illuminism, the following are also discussed: Martines de Pasqually and the Elect Coens, Louis Claude de Saint-Martin, Martinesism, Martinism, Willermozism, The Illumines of Avignon, and Count Cagliostro. Not only are the ideas of Swedenborg and Mesmer presented but also how they contributed to spiritualism and healing movements in the 19th century, including the United States which birthed Andrew Jackson Davis as the main theologian for spiritualism; Phineas Parkhurst Quimby, Warren Felt Evans and others who developed the New Thought Movement; and Mary Baker Eddy who founded Christian Science. A separate chapter is dedicated to ritual magic from 1850 to the present. Within this chapter, one is introduced to Eliphas Levi and the French Occult Revival, the Hermetic Order of the Golden Dawn and its members, and special attention is given to the contributions of A. E. Waite, Aleister Crowley and Thelemic magick, and Dion Fortune and the Inner Light. I was, however, disappointed to see the section on Crowley end with the following: "Gerald Gardner (1884 - 1964), the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement." For a better understanding of the influential role of Crowley and ritual magic, including the grimoires, on Wiccan practices, I recommend Wicca: Magickal Beginnings (2008) by Sorita d'Este and David Rankine. Helena Blavatsky and her Theosophical Society are given a separate chapter which expounds on her influences, travels, developing doctrines, and legacy. The last chapter titled "Modern Esotericism and New Paradigms" discusses theosophical heirs such as Annie Besant, Charles W. Leadbeater, and Rudolph Steiner (who developed his own religious system called "Anthroposophy"). It also has a section on Fourth Way Groups, introducing Gurdjieff and Ouspensky. Additionally, it covers the scientization of esotericism, New Age science, and Carl Jung's influence on esotericism. One individual I would have liked to see introduced within the context of Steiner is Valentin Tomberg who anonymously wrote Meditations on the Tarot: A Journey into Christian Hermeticism which is recognized by some, including esoteric scholar Antoine Faivre, as a masterpiece of 20th century esoteric/mystical literature. Goodrick-Clarke's book not only includes valuable footnotes and recommendations for further reading for each chapter, but also includes a helpful index as well as over 30 illustrations comprised of portraits, diagrams, plates, charts and other relevant pictures to supplement the text. This historical introduction to Western esotericism deserves wide readership.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 26, 2009
K
Verified Purchase
Kevin Fuller
Battle Creek, US
★★★★★ 5
The Tradition Lives
Format: Hardcover
Throughout the Christian experience, Christianity has been a religion of the heart, perhaps best represented by the exoteric outer symbol and ritual of the Tradition. However, the Spirit will not go lacking, and there have been those individualistic and Protestant minded folks who have injected the Christian experience with Pagan influence in order to better satisfy the mind. Sources have included the towering Plato and Plotinus, while the Egyptian influence has been the quiter yet rangier philosophy of Hermes Trismegistus. Whereever the Christian Revelation has intersected with this Greek and Egyptian Rationalism, the product has resulted in Western Esotericism. The Tradition has quietly lived through millenia of possible persecution, martyrdom and certainly marginalization, yet has survived all the same. This book puts a glass to this Tradition and puts it in perspective, and expertly in my view. Major players are highlighted and minor counterparts are covered as well. Each participant, whether it by Mirandola compiling the Christian Kabbalah, or Paracelsus pushing past Galen to bring medicine to the door step of empiricism, all have added their own unique vision to the bigger picture of Western Esotericism. Though the Tradition has it's roots in Egyptian and Greek Mystery Schools, it has been preserved, since the fall of the Roman Empire by Secret Societies such as Rosicrucianism, Freemasonry and even Theosophy and proves to be a viable option yet today for those who seek a deeper more inner sacred experience than what perhaps their outer religious profession provides. Wondering? This is a good place to start.
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Reviewed in the United States on January 2, 2009
F
Verified Purchase
Florida Man
Draper, US
★★★★★ 4
Serious[ly]
Format: Hardcover
This book is exactly what the title claims - a historical introduction. While although the author doesn't go into a great deal of depth, he more than makes up for it in breadth. The author starts with an attempt at defining what exactly esotericism is. After that, the book is arranged chronologically, starting with Hellenistic esotericism and proceeding through the Renaissance, the Enlightenment and up to the present. Each chapter centers on an individual or group of individuals who were influential thinkers in their time and place. At the end of each chapter, there is a list of books for further study, much like a textbook. It is serious; it is scholarly. It is most definitely not silly. If you are at all interested in a "Third Way", which is neither mainstream religion nor strictly empirical "scientism", this may be a gooding jumping-off point for you, as it was for me.
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Reviewed in the United States on February 18, 2014
J
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JA
Boise, US
★★★★★ 5
An amazing book that teaches a great history
Format: Kindle
This is a great book that takes the reader on an amazing journey through a part of Western history that is rarely taught. This book teaches the other side of the development of Western religion and after reading this book I now have a knew light on previous theological education. It is easy to understand but does not compromise on scholastic research and standards.
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Reviewed in the United States on March 12, 2014
G
Grant Hemingway
Houston, US
★★★★★ 5
Probably The Best Introduction to Western Esotericism Available
Format: Hardcover
I recently completed my MA in Western Esotericism at the University of Exeter and studied under Nicholas Goodrick-Clarke. He is the Director of the Exeter Centre for the Study of Esotericism (EXESESO) at the University of Exeter. This book is structured in the same fashion as the MA program at Exeter and provides a comprehensive overview of the key topics in the field of Western esotericism. The book is chronological and begins in ancient Alexandria, through the Italian Renaissance, post-Reformation Germany and into the Age of Enlightenment. Goodrick-Clarke covers complex topics such as Hermeticism, Neo-Platonism, Alchemy, Freemasonry, Rosicrucianism and Theosophy but makes it understandable even to novice readers. The underlying theme behind the subject of Western esotericism is the continuity in the different schools of thought that can be traced though the two thousand period from ancient Alexandria to the present day. This is a subject that has been overlooked for many years due to its association with the occult and magic. Thanks to the work of Goodrick-Clarke and scholars such as Antoine Faivre and Wouter Hanegraaff it is now being given the respect it deserves. This is an excellent starting point for anyone interested in learning more.
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Reviewed in the United States on October 24, 2011

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